Mala made to order, count 7 to 10 days of manufacture after purchase.

Some details, after agreement of the customer, can change, we work continuously in contact on photos and videos. Sending after final agreement of the customer.

As a gemologist graduated from the National Institute of Gemmology in Paris, all our stones and materials are appraised and certified. As Malakara, we make all of our malas ourselves, scrupulously respecting tradition.

108 high quality labradorite beads from Madagascar. Dimension of each pearl: 8mm in diameter

Central bead in Charoite from Siberia Dimension: 20mm in diameter

Pendant in 925 silver Buddhist Stupa finish. Turquoise "sleeping beauty" from Arizona. Agate called "nan hong" (southern red) from Yunnan province

Pendant size: 56mm long by 11mm wide by 9mm thick

Pendant, Taoist protection amulet, "ghost hunt" bell in the shape of Taotie 925 silver copper Turquoise from Arizona agate "nan hong"

Size 35/25/12 mm Weight about 16 grams

In the Taoist tradition, the ringing of the bell will prevent bad luck and the evil eye.

Dorje/ vajra and bell/ drilbou of the Tibetan vajrayana in silver 925 and copper (description below)

Mala length: 54cm

Unisex adult men and women not suitable for children.

DORJE AND DRILBO

Every Buddhist practitioner in Tibet and every celebrant of a ritual has three objects to which Tibetans attribute a deep and detailed symbolism. These are the vajra, the bell and the mala.

The mala, trengwa, in Tibetan is the Buddhist rosary, the object from which the monk (even the lay practitioner) almost never separates, holding it in his hand or wrapping it around his wrist. The mala is first of all a utilitarian object: it serves as a tactile support for the recitation of mantras, at the same time as it is used to count them if one has decided to repeat a defined number. The mala is made up of 108 strung beads, which justifies its name, since it simply means "garland" (of beads). The different components each have a precise symbolic meaning: The large pearl (or Buddha's head) which closes the loop represents the knowledge of emptiness. The small cone above it is the mark of emptiness itself.

VAJRA/DORJE

The Vajra, in Tibetan dorje. It is arguably the most important symbol of Tibetan Buddhism. The term means "diamond" and refers to the indestructible nature of mind itself, enlightenment, which is both imperishable and indivisible. The small scepter seems to be, originally, the diamond thunderbolt of the god Indra, it is a mark of royalty and power.

1° the five upper points represent the five wisdoms, five facets of the diamond which is the awakened spirit: mirror-like wisdom, which means that the spirit awakens, just like a perfectly polished mirror, clearly reflects all things, possesses the ability to know everything, without any confusion. the wisdom of equality, which recognizes that all the phenomena of samsara (my ordinary world) and nirvana (the pure fields or paradises of the Buddhas) are of an equal nature in the sense that they are of a single essence : emptiness the wisdom of distinction, which denotes that the enlightened mind perceives not only the emptiness of all phenomena (which the wisdom of equality does) but also, in unconfused simultaneity, all phenomena such as let them manifest; fulfilling wisdom, which enables Buddhas to create pure fields and emanations working for the benefit of sentient beings; the wisdom of universal space, which indicates that all phenomena, beyond all concept and all duality, dwell in the pure knowledge of the spirit.

2° Together with the five wisdoms, these five upper points symbolize the Five Victors or five principal Male Buddhas on a mystical level. The lower five points symbolize the Five Female Buddhas.

3° The mouths of makara (sea monster) whose points emerge denote the liberation of the cycle of existences.

4. The eight upper petals represent the eight male bodhisattvas, in other words eight great bodhisattvas dwelling in celestial domains.

5. The eight lower petals are the eight female bodhisattvas.

6° The round part in the middle designates emptiness.

DRILBOU

La cloche, en tibetain drilbou. Elle symbolise, d'une maniere generale, la vacuite (la vacuite ne signifie pas que rien n'existe, mais que les phenomenes n'existent pas tels que nous les percevons en raison du voile de l'ignorance qui recouvre notre esprit).

1° Sa partie creuse represente la vacuite et son battant le "son" de la vacuite (c'est-a-dire sa dynamique contenant potentiellement la manifestation)

2° Le lotus a huit petales symbolisent les huit bodhisattvas feminins, associes a l'idee de vacuite comme toutes les divinites feminines.

3° Le vase contient le nectar des accomplissement.

4° Le visage sur le manche est celui de la divinite feminine Prajnaparamitam symbole de la connaissance de la vacuite.

5° Le vajra renferme son prope symbolisme tel que vu plus haut.